Greek entrepreneurs prepare for the farmers' demonstration in front of Parliament at noon on Friday. Flags, sausage and vromika for sale.
I’ve been back in Athens since Wednesday night. This is a brief narrative of my experiences with business culture to date.
On Thursday morning, I decided that after 10 days
of emails and telephone calls, we would not be applying for a VAT number in
Greece for my UK company, which is organising a major conference on
investments.
In order to provide a national VAT number, the Greek Tax Authority wanted a sworn declaration
with an apostille to appoint a local tax representative as well as a certified
translation proving that we had a VAT number in the UK.
I tried to explain that
getting this documentation in the UK was complicated, and that we were an
active company, and that anyone could log onto the European Commission’s VIES
system or Companies House to check that our company was registered and active.
This was not enough. I was equally
surprised to learn that we could not offer services in Greece using our
existing EU VAT number. (So much for the EU Single Market).
So rather than indulge this senseless Greek
bureaucracy, we decided to appoint a local conference organiser, who would take
8% of turnover, to handle Greek accounting and receipts.
The irony, of course, is that our conference
is the Athens Investment
Summit, and the Ministry of Economy is speaking at the event, and we are
supposed to be promoting Greece as an investment destination.
Yet even the most
basic encounter with Greek bureaucracy reveals the Kafkaesque lengths to which the Greek state goes to prevent law-abiding economic transactions.
Also on Thursday, I had a business meeting
at 15:30, to discuss a major contract to a Greek e-payments firm. The CEO,
after confirming the meeting for 15:30, showed up at 16:15, 45 minutes late
(without a notification), and then proceeded to bombard me with information which
was irrelevant. And this was despite the fact that the contract was larger than his existing business by a significant multiple.
On Friday, I had set up a meeting at 1100
at the Grande Bretagne hotel with someone who contacted me to discuss investment
in an energy project. Ten minutes went by, then fifteen. I
checked email, and saw there a message to the effect that the person I was to
meet was afraid of getting caught in the farmers’ demonstration, and suggested
a meeting in Maroussi.
So I couldn’t help by asking myself: here
is someone who is contacting me to arrange investment in an energy plant in Greece, which sells electricity to a single monopolistic client (the
Greek state). And yet the representative is afraid of a farmers’ demonstration
in Athens?
Just three small examples: the Greek tax
authority, the e-payments firm, the energy entrepreneur. In two days.
And yet I constantly keep reading articles on why Greece can’t get ahead.
Greece can’t get ahead because there is a
dramatic lack of basic respect in its business culture, and because there is an
abject lack of professional management in the public and private sectors.
We don’t need to invent complicated
explanations or conspiracies. The evidence is right there, plain for all to see.
This has nothing to do with competitive
advantage, capital availability or a Merkellian-Schaublian conspiracy to seize
Greek assets. It has everything to do with basic management competencies and
respect for counterparts. And until this changes, it will be very difficult to
make any progress on the issues that count.
So true. I tried as an HAU examiner to explain to candidates why being punctual was important. But they had too many examples of why that didn't matter.
ReplyDeleteThere is a - not that small - percentage of accomplished Greek entrepreneurs that meet the stricktest business standards by all means. These also use their renown Greek ingenious creativity primarily to innovate.
ReplyDeleteThe problem is that, as I've seen again and again, it is the other percentage that you describe which prevails locally, mainly due to tax evasion and delay in justice which are the foundations of old and contemporary Greek business and politics.